{"id":8372,"date":"2023-02-08T15:56:45","date_gmt":"2023-02-08T14:56:45","guid":{"rendered":"https:\/\/sprf.asso.fr\/sprfwp\/?p=8372"},"modified":"2023-05-19T21:02:13","modified_gmt":"2023-05-19T20:02:13","slug":"journee-scientifique-du-30-septembre-2023","status":"publish","type":"post","link":"https:\/\/sprf.asso.fr\/sprfwp\/2023\/02\/08\/journee-scientifique-du-30-septembre-2023\/","title":{"rendered":"Journ\u00e9e scientifique du 30 septembre 2023"},"content":{"rendered":"

Les visages contemporains de l\u2019hyst\u00e9rie<\/b><\/span><\/h3>\n

Le corps en d\u00e9bat<\/b><\/span><\/h3>\n

\"\"<\/p>\n

Selon Freud, l\u2019hyst\u00e9rie rend compte, non d\u2019une agression venant de l\u2019ext\u00e9rieur, mais de la culpabilit\u00e9 et de la honte en rapport avec un fantasme sexuel incestueux o\u00f9 le s\u00e9ducteur serait le p\u00e8re. En 1908 il \u00e9labore le r\u00f4le de la m\u00e8re dans l\u2019hyst\u00e9rie en pr\u00e9cisant qu\u2019un sympt\u00f4me hyst\u00e9rique est l\u2019expression d\u2019une part d\u2019un fantasme sexuel inconscient masculin et d\u2019autre part d\u2019un fantasme sexuel inconscient f\u00e9minin. En 1931, il avance l\u2019hypoth\u00e8se de la m\u00e8re comme premi\u00e8re s\u00e9ductrice.<\/span><\/p>\n

Par la suite, tout en demeurant une probl\u00e9matique \u0153dipienne, l\u2019accent est mis sur les composantes agressives. C\u2019est la destructivit\u00e9 refoul\u00e9e qui s\u2019exprime \u00e0 travers les sympt\u00f4mes et les traits de personnalit\u00e9. Andr\u00e9 Green propose de fonder le diagnostic de l\u2019hyst\u00e9rie sur le mode de fonctionnement psychique et non sur les sympt\u00f4mes. Il oppose le caract\u00e8re sexuel ambivalent des hyst\u00e9riques – elles veulent \u00eatre aim\u00e9es de l\u2019objet et le d\u00e9truire en m\u00eame temps – \u00e0 la fragilit\u00e9 du moi. Il souligne la difficult\u00e9, en relation avec la bisexualit\u00e9, d\u2019un choix identificatoire masculin ou f\u00e9minin dans la sc\u00e8ne primitive.<\/p>\n

L\u2019histoire de la psychanalyse est indissociable de l\u2019histoire de l\u2019hyst\u00e9rie. Dans cette histoire intimement<\/i> li\u00e9e on assiste depuis une trentaine d\u2019ann\u00e9es \u00e0 la disparition de l\u2019hyst\u00e9rie dans la nosographie et \u00e0 une d\u00e9saffection, voire \u00e0 une critique radicale de la psychanalyse. Parall\u00e8lement la notion de traumatisme (ou de syndrome post-traumatique) conna\u00eet une inflation consid\u00e9rable.<\/p>\n

Si Freud avait d\u2019abord fait une place pr\u00e9pond\u00e9rante \u00e0 la s\u00e9duction et au traumatisme dans l\u2019\u00e9tiologie de l\u2019hyst\u00e9rie et des n\u00e9vroses, on peut se demander ce qu\u2019est devenu ce nouage entre s\u00e9duction, traumatisme et hyst\u00e9rie dont le sexuel semble avoir disparu.<\/p>\n

Dans les d\u00e9bats qui agitent notre soci\u00e9t\u00e9 on est frapp\u00e9 par l\u2019actualit\u00e9 de ces questions o\u00f9 la notion de traumatisme est multiforme mais confuse, et la victimisation constamment mise en avant. On est frapp\u00e9 par l\u2019inflation de sympt\u00f4mes \u00ab\u00a0somatiques\u00a0\u00bb qui ne sont plus appel\u00e9s \u00ab\u00a0conversions\u00a0\u00bb mais pour lesquels aucune explication \u00ab\u00a0scientifique\u00a0\u00bb n\u2019est avanc\u00e9e.<\/p>\n

Face \u00e0 ces sympt\u00f4mes erratiques dont on peut rapprocher certaines attaques d\u00e9lib\u00e9r\u00e9es du corps, on oppose une pens\u00e9e et un fonctionnement op\u00e9ratoires. Le psychique et la vie psychique se r\u00e9sument au \u00ab\u00a0stress\u00a0\u00bb faisant de l\u2019environnement une causalit\u00e9 univoque dans un processus de d\u00e9subjectivation manifeste.<\/p>\n

L\u2019hyst\u00e9rie interroge le statut de la plainte. Comment peut-elle se dire ?\u00a0 Comment penser cette interrogation qui semble s\u2019adresser \u00e0 la m\u00e9decine (et non \u00e0 la psychanalyse) quand celle-ci n\u2019a plus de r\u00e9ponse rationnelle. Cette plainte qui est une adresse\u00a0<\/i>; une adresse en forme de s\u00e9duction, o\u00f9 la cure de parole devrait \u00eatre une r\u00e9ponse en lieu et place de l\u2019acte<\/i>. \u00a0<\/i><\/p>\n

L\u2019hyst\u00e9rie interroge le f\u00e9minin. Caricature du f\u00e9minin pendant des si\u00e8cles elle fait r\u00e9f\u00e9rence \u00e0 la matrice, \u00e0 la femme \u00ab\u00a0malade de l\u2019ut\u00e9rus\u00a0\u00bb, quand on disait que cette maladie avait son si\u00e8ge dans cet organe et qu\u2019elle \u00e9tait li\u00e9e \u00e0 des acc\u00e8s d\u2019\u00e9rotisme. Cet oubli de l\u2019hyst\u00e9rie n\u2019est-il pas refus de penser le f\u00e9minin chez l\u2019homme comme chez la femme, une autre fa\u00e7on de taire une parole que l\u2019on veut par ailleurs \u00e9manciper et \u00e0 laquelle on d\u00e9nie tout fantasme\u00a0?<\/p>\n

Cette clinique qui ne serait plus d\u2019actualit\u00e9 montre pourtant que la voie somatique se r\u00e9v\u00e8le op\u00e9rationnelle et est activ\u00e9e comme un moyen de d\u00e9charge et de d\u00e9gagement beaucoup plus efficace et direct que tous les essais de rem\u00e9moration et d\u2019\u00e9laboration. Le corps ne parle plus, il agit.<\/p>\n

L\u2019hyst\u00e9rique souffre de r\u00e9miniscences. Il nous faut retrouver la m\u00e9moire et retrouver les traces d\u2019une histoire qui en dit long sur l\u2019\u00e9volution de notre soci\u00e9t\u00e9, sur notre refus toujours aussi puissant du f\u00e9minin.<\/p>\n

30 septembre 2023 \u2014 9 h- 17h30<\/b><\/span><\/p>\n

Association Notre Dame des Champs
\n92 bis boulevard du Montparnasse
\n75014 Paris.<\/p>\n

Intervenants :<\/b><\/span><\/p>\n

ATH\u00c9A Nicole
\nBOUYX Jo\u00ebl
\nCHABERT Catherine
\nD\u2019AVOUT H\u00e9l\u00e8ne
\nDUCHATEAU Marie-Anne
\nFEYS Jean Louis
\nMILLER Patrick<\/p>\n

Journ\u00e9e scientifique sur l'hyst\u00e9rie<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

Les visages contemporains de l\u2019hyst\u00e9rie Le corps en d\u00e9bat Selon Freud, l\u2019hyst\u00e9rie rend compte, non d\u2019une agression venant de l\u2019ext\u00e9rieur, mais de la culpabilit\u00e9 et de la honte en rapport avec un fantasme sexuel incestueux o\u00f9 le s\u00e9ducteur serait le p\u00e8re. En 1908 il \u00e9labore le r\u00f4le de la m\u00e8re dans l\u2019hyst\u00e9rie en pr\u00e9cisant qu\u2019un […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"site-sidebar-layout":"default","site-content-layout":"default","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[2009],"tags":[],"class_list":["post-8372","post","type-post","status-publish","format-standard","hentry","category-journee-scientifique"],"acf":[],"yoast_head":"\nJourn\u00e9e scientifique du 30 septembre 2023 - Soci\u00e9t\u00e9 Psychanalytique de Recherche et de Formation<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sprf.asso.fr\/sprfwp\/2023\/02\/08\/journee-scientifique-du-30-septembre-2023\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Journ\u00e9e scientifique du 30 septembre 2023 - Soci\u00e9t\u00e9 Psychanalytique de Recherche et de Formation\" \/>\n<meta property=\"og:description\" content=\"Les visages contemporains de l\u2019hyst\u00e9rie Le corps en d\u00e9bat Selon Freud, l\u2019hyst\u00e9rie rend compte, non d\u2019une agression venant de l\u2019ext\u00e9rieur, mais de la culpabilit\u00e9 et de la honte en rapport avec un fantasme sexuel incestueux o\u00f9 le s\u00e9ducteur serait le p\u00e8re. 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