{"id":11174,"date":"2025-10-06T11:17:29","date_gmt":"2025-10-06T10:17:29","guid":{"rendered":"https:\/\/sprf.asso.fr\/sprfwp\/?p=11174"},"modified":"2025-10-06T11:37:15","modified_gmt":"2025-10-06T10:37:15","slug":"39e-conference-annuelle-de-lepf-neutralite","status":"publish","type":"post","link":"https:\/\/sprf.asso.fr\/sprfwp\/2025\/10\/06\/39e-conference-annuelle-de-lepf-neutralite\/","title":{"rendered":"39e Conf\u00e9rence annuelle de l’EPF \u00ab\u00a0Neutralit\u00e9 \u00a0\u00bb"},"content":{"rendered":"

\"\"<\/h3>\n

<\/h3>\n

Renseignements, argument et appel \u00e0 contributions<\/a><\/strong><\/p>\n

Argument de la conf\u00e9rence annuelle de la FEP \u00ab Neutralit\u00e9 \u2013 Neutrality \u2013 Neutralit\u00e4t \u00bb<\/h3>\n

 <\/p>\n

Chers et ch\u00e8res coll\u00e8gues<\/p>\n

Nous sommes tr\u00e8s heureux de vous inviter \u00e0 la 39\u00e8me\u00a0conf\u00e9rence annuelle de la F\u00e9d\u00e9ration Europ\u00e9enne de Psychanalyse, qui aura lieu en 2026 \u00e0 Oslo. La conf\u00e9rence de la FEP se tiendra pour la premi\u00e8re fois en Norv\u00e8ge, \u00e0 l\u2019invitation de la Norwegian Psychoanalytic Society. Nous quittons donc Dresde et les rives de l\u2019Elbe pour celles de l\u2019impressionnant fjord d\u2019Oslo. Le Clarion Hotel The Hub, qui accueillera notre conf\u00e9rence, offre une vue spectaculaire sur ce bras de la mer du Nord.<\/p>\n

Nous avons choisi comme th\u00e8me \u00ab Neutralit\u00e4t – Neutrality – Neutralit\u00e9 \u00bb, un terme utilis\u00e9 non seulement dans la pratique analytique, mais aussi dans divers autres champs du savoir.<\/p>\n

En relations internationales, la \u00ab neutralit\u00e9 \u00bb (d\u00e9riv\u00e9e de l\u2019adjectif latin\u00a0neuter<\/em>\u00a0= ni l\u2019un ni l\u2019autre) d\u00e9signe le fait qu\u2019un \u00c9tat ne soutient aucune partie dans un conflit entre d\u2019autres \u00c9tats, ou encore qu\u2019il n\u2019est membre d\u2019aucune alliance.<\/p>\n

La neutralit\u00e9 (en allemand,\u00a0Neutralit\u00e4t<\/em>), qui correspond en fran\u00e7ais au principe d\u2019ind\u00e9pendance de la justice, est une condition imp\u00e9rative de l\u2019\u00c9tat de droit : les pouvoirs ex\u00e9cutif et judiciaire sont deux entit\u00e9s s\u00e9par\u00e9es. La justice ne saurait \u00eatre subordonn\u00e9e \u00e0 l\u2019\u00c9tat.<\/p>\n

En philosophie, la question de la neutralit\u00e9 est abord\u00e9e en m\u00eame temps que celle de l\u2019objectivit\u00e9 : \u00eatre objectif, c\u2019est juger en partant d\u2019un point de vue neutre, c\u2019est-\u00e0-dire abstraire le plus possible sa propre subjectivit\u00e9.<\/p>\n

Enfin, viser la neutralit\u00e9 climatique revient \u00e0 faire en sorte que l\u2019activit\u00e9 humaine ait le moins d\u2019influence possible sur le climat.<\/p>\n

Ces diff\u00e9rentes acceptions de la neutralit\u00e9 peuvent-elles se retrouver dans le champ de la psychanalyse ? Quels emplois et quels glissements ce terme conna\u00eet-il lorsqu\u2019il appara\u00eet dans l\u2019histoire de la psychanalyse pour d\u00e9finir la position ou Einstellung (Freud) de l\u2019analyste face \u00e0 son patient ?<\/p>\n

Il est remarquable que Freud lui-m\u00eame n\u2019ait jamais utilis\u00e9 le terme \u00ab neutralit\u00e9 \u00bb quand il \u00e9voquait les aspects techniques de la cure. Ce mot est issu de la traduction de certains passages de son \u0153uvre en anglais. Dans l\u2019entr\u00e9e \u00ab Neutralit\u00e9 \u00bb de leur\u00a0Vocabulaire de la psychanalyse<\/em>, Laplanche et Pontalis ont r\u00e9uni des citations d\u00e9terminantes des \u00e9crits de Freud, dont ils ont fini par d\u00e9duire le terme de neutralit\u00e9.<\/p>\n

Le texte le plus important pour l\u2019approche psychanalytique de la \u00ab neutralit\u00e9 \u00bb est le court article publi\u00e9 par Freud en 1912 sous le titre \u00ab Conseils aux m\u00e9decins sur le traitement analytique \u00bb. On peut y distinguer diff\u00e9rentes formes de \u00ab neutralit\u00e9 \u00bb :<\/p>\n

Ainsi, la neutralit\u00e9 vis-\u00e0-vis du mat\u00e9riel de la cure signifie que le psychanalyste \u00e9coute \u00ab sans intention \u00bb (OCF, t. 11, 148), qu\u2019il porte son\u00a0attention sur tout \u00ab d\u2019une \u00e9gale fa\u00e7on \u00bb (146),\u00a0qu\u2019il n\u2019op\u00e8re pas de choix et n\u2019exerce aucune censure personnelle. Comme nous le savons, Freud d\u00e9signe aussi cette approche par l\u2019expression \u00ab attention flottante \u00bb (146).<\/p>\n

Pour l\u2019analyste, la neutralit\u00e9 est aussi une mise \u00e0 l\u2019\u00e9cart de ses propres \u00e9motions ou affects. La liste des affects potentiellement impliqu\u00e9s est longue. Freud lui-m\u00eame mentionne la \u00ab compassion \u00bb (149) ainsi que \u00ab l\u2019ambition th\u00e9rapeutique \u00bb (149) ou \u00ab \u00e9ducatrice \u00bb (153). En d\u00e9finitive, les exigences excessives envers soi-m\u00eame sont tout aussi nuisibles que le souhait de voir le patient devenir un \u00eatre hors du commun. Freud d\u00e9conseille \u00e9galement de perturber la cure par ses propres int\u00e9r\u00eats scientifiques ou ses objectifs de recherche. Le mod\u00e8le du chirurgien qui r\u00e9ussit au mieux son op\u00e9ration dans les conditions d\u2019une \u00ab froideur de sentiment \u00bb (149) lui semble le plus appropri\u00e9. Cette m\u00e9thode est, \u00e0 n\u2019en pas douter, la plus \u00e9loign\u00e9e possible des anciens \u00ab traitements par suggestion \u00bb (152).<\/p>\n

Dans le texte de Freud, l\u2019id\u00e9al de la neutralit\u00e9 analytique est \u00e0 chaque fois associ\u00e9 \u00e0 la n\u00e9cessit\u00e9 d\u2019emp\u00eacher toute \u00ab\u00a0r\u00e9f\u00e9rence a\u0300 soi-m\u00eame \u00bb\u00a0(\u00ab Eigenbeziehung \u00bb\u00a0; 147) d\u2019exercer sur la cure des influences perturbatrices, qui sont celles des \u00ab complexes personnels \u00bb (\u00ab Eigenkomplex \u00bb ; 150). C\u2019est l\u00e0 la raison d\u2019\u00eatre de\u00a0l\u2019analyse personnelle (\u00ab Eigenanalyse \u00bb), que nous appelons aujourd\u2019hui analyse didactique.<\/p>\n

Un dernier aspect du texte de Freud touche \u00e0 la notion de \u00ab technique affective \u00bb (152). Celle-ci est particuli\u00e8rement int\u00e9ressante au regard des d\u00e9bats actuels sur l\u2019id\u00e9e de neutralit\u00e9, li\u00e9s aux th\u00e9ories des relations et de l\u2019intersubjectivit\u00e9. La \u00ab technique \u00bb en question est peu ou prou synonyme d\u2019\u00ab auto-divulgation \u00bb ou de \u00ab selfdisclosure \u00bb, termes qui d\u00e9signent la tendance \u00e0 livrer \u00e0 nos patients des informations confidentielles sur notre propre vie psychique. Freud met en garde contre le fait de succomber \u00e0 cette tentation. Les dommages qu\u2019elle cause d\u00e9passent de loin les b\u00e9n\u00e9fices. Elle ne fait qu\u2019\u00e9veiller chez le patient le d\u00e9sir d\u2019en savoir plus sur son analyste, au lieu de se tourner vers son propre inconscient, et n\u2019aboutit qu\u2019\u00e0 renforcer sa r\u00e9sistance \u00e0 la cure.<\/p>\n

Je renvoie enfin au fameux passage dans lequel Freud parle de l\u2019\u00ab indiff\u00e9rence \u00bb (\u00e0 l\u2019\u00e9gard les patients) \u00ab acquise en r\u00e9fr\u00e9nant le contre-transfert \u00bb (OCF, t. 12, 204). Les diverses nuances qui existent entre les termes des langues officielles de la FEP \u2013 indiff\u00e9rence \/ Indifferenz \/ indifference \u2013 m\u00e9ritent aussi d\u2019\u00eatre examin\u00e9es de plus pr\u00e8s. James Strachey a traduit l\u2019\u00ab Indifferenz \u00bb de Freud par le mot \u00ab neutrality \u00bb, donnant ainsi probablement le coup d\u2019envoi \u00e0 la marche triomphale de cette notion dans le champ psychanalytique. La neutralit\u00e9 d\u00e9signe ici tout simplement la r\u00e9sistance aux tentations de l\u2019amour de transfert.<\/p>\n

Ces diff\u00e9rentes lectures de la notion de neutralit\u00e9 ont d\u2019abord \u00e9t\u00e9 reprises par Freud lui-m\u00eame, puis comment\u00e9es apr\u00e8s lui de mani\u00e8re critique par les membres de diverses \u00e9coles. La m\u00e9taphore du chirurgien a notamment \u00e9t\u00e9 rejet\u00e9e par les analystes kleiniens (Irma Brenman Pick, 1985,\u00a0Working Through the Countertransference<\/em>), car elle n\u2019accordait pas assez d\u2019importance aux connaissances du psychanalyste acquises gr\u00e2ce \u00e0 l\u2019analyse du contre-transfert. Les critiques de Freud \u00e0 l\u2019encontre de la \u00ab technique affective \u00bb ont \u00e9t\u00e9 plus ou moins oubli\u00e9es dans le sillage de l\u2019approche intersubjective, qui revendique une plus grande \u00e9galit\u00e9 entre l\u2019analys\u00e9 et l\u2019analyste. D\u2019autres critiques ont \u00e9t\u00e9 dirig\u00e9es de mani\u00e8re g\u00e9n\u00e9rale contre le principe m\u00eame de neutralit\u00e9, dans la mesure o\u00f9 il appartenait \u00e0 l\u2019\u00e9poque de la \u00ab one body psychology \u00bb (psychologie adapt\u00e9e \u00e0 une personne), laquelle ignore tout simplement la subjectivit\u00e9 de l\u2019analyste, plac\u00e9 sous le signe d\u2019une pr\u00e9tendue objectivit\u00e9. Il a m\u00eame \u00e9t\u00e9 question du \u00ab mythe de la neutralit\u00e9 \u00bb. Laurence Kahn s\u2019est quant \u00e0 elle oppos\u00e9e \u00e0 plusieurs reprises aux critiques trop unilat\u00e9rales et simplificatrices de la pens\u00e9e de Freud et a d\u00e9fendu ses r\u00e8gles techniques (fondamentales), dont la neutralit\u00e9.<\/p>\n

Malgr\u00e9 bien des objections et contradictions, l\u2019id\u00e9e de neutralit\u00e9 s\u2019est ainsi impos\u00e9e jusqu\u2019\u00e0 aujourd\u2019hui comme un concept cl\u00e9 de la cure dans plusieurs \u00e9coles analytiques, de langues et de cultures diff\u00e9rentes. C\u2019est ce qui distingue la psychanalyse de la psychoth\u00e9rapie. Ce faisant, l\u2019apparition de divergences entre les diff\u00e9rentes traditions ne coule pas de source. Existe-t-il par exemple des distinctions dans la compr\u00e9hension de la neutralit\u00e9 qui soient propres aux approches actuelles, post-kleinienne, freudienne ou winnicottienne ?<\/p>\n

Jean Laplanche a propos\u00e9 une nouvelle d\u00e9finition de la neutralit\u00e9 dans le cadre de sa th\u00e9orie de la s\u00e9duction g\u00e9n\u00e9ralis\u00e9e. Selon cette th\u00e9orie, la \u00ab neutralit\u00e9 \u00bb ne d\u00e9signe pas en premier lieu le refus d\u2019aider l\u2019autre, de lui donner des conseils ou de lui transmettre des connaissances. Elle se nourrit plut\u00f4t du respect de l\u2019alt\u00e9rit\u00e9 int\u00e9rieure et de la perception des limites int\u00e9rieures, pour se manifester par le refus de toute tentative de dominer l\u2019autre ou de le modeler selon ses propres crit\u00e8res.<\/p>\n

Nous aimerions vous inviter \u00e0 travailler avec nous sur les nombreuses questions que soul\u00e8ve la notion de neutralit\u00e9. Face aux multiples crises et conflits sociaux actuels, il existe peu d\u2019autres concepts analytiques susceptibles de favoriser \u00e0 ce point l\u2019\u00e9tablissement de ponts entre techniques de la cure et r\u00e9alit\u00e9 politique, entre psychanalyse \u00e0 l\u2019int\u00e9rieur comme \u00e0 l\u2019ext\u00e9rieur du lieu de\u00a0consultation.<\/p>\n

Nous attendons avec impatience vos r\u00e9flexions et vos analyses sur cette passionnante th\u00e9matique et vous souhaitons par avance la bienvenue au Clarion Hotel The Hub, \u00e0 Oslo, en 2026, pour la 39\u00e8me\u00a0conf\u00e9rence annuelle de la FEP.<\/p>\n

Jan Abram, pr\u00e9sidente
\nUdo Hock, vice-pr\u00e9sident, pr\u00e9sident du Program Committee
\nNergis G\u00fble\u00e7, secr\u00e9taire g\u00e9n\u00e9rale<\/p>\n","protected":false},"excerpt":{"rendered":"

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