{"id":10170,"date":"2024-09-10T10:16:05","date_gmt":"2024-09-10T09:16:05","guid":{"rendered":"https:\/\/sprf.asso.fr\/sprfwp\/?p=10170"},"modified":"2024-10-01T16:08:59","modified_gmt":"2024-10-01T15:08:59","slug":"enfin-la-rentree-la-fin-de-lattente","status":"publish","type":"post","link":"https:\/\/sprf.asso.fr\/sprfwp\/2024\/09\/10\/enfin-la-rentree-la-fin-de-lattente\/","title":{"rendered":"ENFIN LA RENTR\u00c9E : LA FIN DE L\u2019ATTENTE"},"content":{"rendered":"
\n

\u00ab La civilisation commence quand une personne furieuse choisit un mot plut\u00f4t qu\u2019un rocher \u00bb
\n<\/span><\/span>Freud, Malaise dans la civilisation<\/em><\/span><\/p>\n<\/div>\n

\n

Les vacances offrent habituellement un temps de vacance psychique et physique, le pare-excitation peut \u00e9galement faire rel\u00e2che. Cet \u00e9t\u00e9, un certain climat social et politique est venu alt\u00e9rer et contrarier cette possible d\u00e9tente.<\/p>\n<\/div>\n

\n

Freud dans les ann\u00e9es 1890, \u00e0 propos de la psychanalyse, parlait \u2018d\u2019attente croyante\u2019 en lien avec son origine dans l\u2019hypnose.<\/span><\/p>\n<\/div>\n

\n

L\u2019attente exprimerait un \u00e9tat psychique particulier, capable de mobiliser une s\u00e9rie de forces n\u00e9cessaires au d\u00e9clenchement d\u2019une soumission du sujet. C\u2019est ainsi qu\u2019elle se r\u00e9v\u00e8le pour Freud d\u2019un int\u00e9r\u00eat de la plus haute importance.<\/p>\n<\/div>\n

\n

Cette question de la soumission du sujet mis en position d\u2019attente passive envers la volont\u00e9 d\u2019un autre inaugure la psychanalyse, l\u2019attente croyante \u00e9tant la pr\u00e9figuration du transfert.<\/p>\n<\/div>\n

\n

Plus tard, dans la Technique psychanalytique, Freud \u00e9crit :\u00a0\u00ab\u00a0Par le m\u00e9canisme de notre aide, nous donnons au patient la repr\u00e9sentation d\u2019attente consciente d\u2019apr\u00e8s la similitude de laquelle il d\u00e9couvre pour lui la repr\u00e9sentation inconsciente refoul\u00e9e\u00a0\u00bb.<\/p>\n<\/div>\n

\n

L\u2019attente est une repr\u00e9sentation qui m\u00e8ne \u00e0 la fronti\u00e8re de l\u2019espoir et du d\u00e9sespoir. Elle d\u00e9signe l\u2019action de rendre quelque chose ou quelqu\u2019un pr\u00e9sent en soi en lui substituant une construction psychique imaginaire. Elle peut, de ce fait, faire aussi inconsciemment obstacle \u00e0 la possibilit\u00e9 d\u2019une r\u00e9elle rencontre avec l\u2019autre ou\/et le groupe.<\/p>\n<\/div>\n

\n

D\u2019un point de vue \u00e9conomique elle m\u00eale, entrem\u00eale et d\u00e9m\u00eale les forces pulsionnelles de vie et de mort ainsi que les principes de plaisir et r\u00e9alit\u00e9 qui -eux aussi- s\u2019articulent entre imm\u00e9diatet\u00e9 et suspens de la r\u00e9alisation du d\u00e9sir. Elle peut s\u2019av\u00e9rer plus ou moins anxieuse ou confiante, en fonction des possibilit\u00e9s propres \u00e0 chacun d\u2019\u00e9prouver positivement ou n\u00e9gativement ce sentiment de temps qui ne passe pas, source de repr\u00e9sentations psychiques ind\u00e9cises.<\/span><\/p>\n<\/div>\n

\n

Elle convoque un retour \u00e0 ce moment singulier de la vie de l\u2019homme, celui de la latence, p\u00e9riode qui soutient un \u2018entre deux\u2019 qui favorise des mouvements d\u2019attente, de suspension, de remaniements et de r\u00e9organisation. Elle structure le passage entre l\u2019avant et l\u2019apr\u00e8s, une sorte de point de suspension.<\/p>\n<\/div>\n

\n

Le point de suspension dans la ponctuation a quelque chose d\u2019essentiel, de tr\u00e8s intime dans le rapport au langage. Oppos\u00e9 au point final, il ouvre \u00e0 l\u2019inach\u00e8vement, au refus de la cl\u00f4ture. Dans notre monde connect\u00e9, textos, \u00e9moticones, il devient l\u2019outil symbole d\u2019un discours interrompu qui ne s\u2019arr\u00eate jamais. Sorte de pictogramme d\u2019un discours et d\u2019une pens\u00e9e en r\u00e9seau.<\/p>\n<\/div>\n

\n

L\u2019attente rev\u00eat une dimension complexe dans laquelle le sujet se trouve suspendu entre le d\u00e9sir et sa r\u00e9alisation, entre l\u2019espoir et la d\u00e9sillusion. Cette suspension peut engendrer une immobilisation tant physique que psychique, le sujet se sentant paralys\u00e9 face \u00e0 des enjeux qui le d\u00e9passent. Ainsi le lien entre l\u2019attente, l\u2019immobilisation et le soci\u00e9tal est r\u00e9v\u00e9lateur de tensions psychiques qui traversent les individus et le collectif.<\/p>\n<\/div>\n

\n

L\u2019immobilisation, quant \u00e0 elle, peut \u00eatre v\u00e9cue comme une d\u00e9fense face \u00e0 l\u2019angoisse de l\u2019incertitude. Dans un paysage social instable et ins\u00e9curisant, l\u2019individu peut choisir de se retirer, se prot\u00e9ger derri\u00e8re un mur d\u2019indiff\u00e9rence. Cette strat\u00e9gie, bien qu\u2019elle puisse offrir un r\u00e9pit temporaire, finit par renforcer le sentiment d\u2019impuissance et d\u2019ali\u00e9nation.<\/p>\n<\/div>\n

\n

La suspension, l\u2019\u00e9poche, est la suspension de tout jugement de r\u00e9alit\u00e9 permettant l\u2019\u00e9coute flottante n\u00e9cessaire \u00e0 l\u2019accueil de l\u2019inconscient du patient. Ainsi la rencontre entre le champ analytique et le champ soci\u00e9tal se fait dans l\u2019effraction, l\u2019effroi et le conflit, la r\u00e9alit\u00e9 psychique et ses d\u00e9sirs \u00e9tant profond\u00e9ment entrav\u00e9e par la r\u00e9alit\u00e9 ext\u00e9rieure.<\/p>\n<\/div>\n

\n

Dans le champ politique, l\u2019attente peut-\u00eatre li\u00e9e \u00e0 l\u2019espoir d\u2019un changement ou d\u2019une transformation sociale, elle peut devenir une souffrance, une tension entre un potentiel de transformation et une stagnation douloureusement v\u00e9cue. Les mouvements sociaux seraient une tentative de rompre la suspension du temps afin de transformer l\u2019attente en action.<\/span><\/p>\n<\/div>\n

\n

Les individus et le collectif sont travers\u00e9s par des conflits psychiques, la psychanalyse invite \u00e0 explorer comment l\u2019attente peut-\u00eatre \u00e0 la fois source d\u2019espoir et vecteur de souffrance. Il s\u2019agit de processus complexes o\u00f9 les d\u00e9sirs, les peurs et les attentes s\u2019entrelacent fa\u00e7onnant des comportements et des choix obscurs dans un monde dont les transformations peuvent donner un sentiment de perte de sens.<\/p>\n<\/div>\n

\n

Lorsqu\u2019une r\u00e9plique c\u00e9l\u00e8bre quitte la sc\u00e8ne cin\u00e9matographique pour s\u2019inscrire dans la r\u00e9alit\u00e9 ext\u00e9rieure, un violent sentiment d\u2019impuissance risque d\u2019envahir tant l\u2019individu que le collectif :<\/span><\/p>\n<\/div>\n

\n

\n<\/div>\n

\n

\u00ab\u00a0Il faut que tout change pour que rien ne change\u00a0\u00a0\u00bb<\/p>\n<\/div>\n

\n

Heureusement, la rentr\u00e9e est l\u00e0. !<\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Les vacances offrent habituellement un temps de vacance psychique et physique, le pare-excitation peut \u00e9galement faire rel\u00e2che. Cet \u00e9t\u00e9, un certain climat social et politique est venu alt\u00e9rer et contrarier cette possible d\u00e9tente.<\/p>\n

Freud dans les ann\u00e9es 1890, \u00e0 propos de la psychanalyse, parlait \u2018d\u2019attente croyante\u2019 en lien avec son origine dans l\u2019hypnose.<\/p>\n

L\u2019attente exprimerait un \u00e9tat psychique particulier, capable de mobiliser une s\u00e9rie de forces n\u00e9cessaires au d\u00e9clenchement d\u2019une soumission du sujet. C\u2019est ainsi qu\u2019elle se r\u00e9v\u00e8le pour Freud d\u2019un int\u00e9r\u00eat de la plus haute importance.<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[2028],"tags":[2026],"class_list":["post-10170","post","type-post","status-publish","format-standard","hentry","category-editorial","tag-2026"],"acf":[],"yoast_head":"\nENFIN LA RENTR\u00c9E : LA FIN DE L\u2019ATTENTE - Soci\u00e9t\u00e9 Psychanalytique de Recherche et de Formation<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sprf.asso.fr\/sprfwp\/2024\/09\/10\/enfin-la-rentree-la-fin-de-lattente\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ENFIN LA RENTR\u00c9E : LA FIN DE L\u2019ATTENTE - Soci\u00e9t\u00e9 Psychanalytique de Recherche et de Formation\" \/>\n<meta property=\"og:description\" content=\"Les vacances offrent habituellement un temps de vacance psychique et physique, le pare-excitation peut \u00e9galement faire rel\u00e2che. 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Cet \u00e9t\u00e9, un certain climat social et politique est venu alt\u00e9rer et contrarier cette possible d\u00e9tente. Freud dans les ann\u00e9es 1890, \u00e0 propos de la psychanalyse, parlait \u2018d\u2019attente croyante\u2019 en lien avec son origine dans l\u2019hypnose. L\u2019attente exprimerait un \u00e9tat psychique particulier, capable de mobiliser une s\u00e9rie de forces n\u00e9cessaires au d\u00e9clenchement d\u2019une soumission du sujet. 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